
Gabriel Palencia Ubanell – Martyrdom of Saint Eulalia (1895)
I’ve been thinking about this painting a lot lately.
It post-dates John William Waterhouse’s acclaimed painting of the same subject by a decade.
The Waterhouse version is more formally ambitious and technically complicated. Ubanell’s version is simpler–but I honestly prefer it.
…
I am decidedly not Catholic so I was unfamiliar with Eulalia.
Apparently there were two martyrs named Eulalia–Eulalia of Barcelona and Eulalia of Mérida, although they may be the same person as both were martyred at very nearly the same age in the same locale.
Their stories do vary a bit. Eulalia of Barcelona–after refusing to renounce her Xtian belief, was subjected to thirteen tortures; among them: she was places in a barrel lined with broken glass and knives and rolled down the street, her breasts where removed, she was crucified on an X shaped cross, then decapitated.
Eulalia of Mérida, on the other hand, was a bit of a loud mouth. Basically bashing the Roman emperor and gods, until she was stripped by soldiers, tortured with hooks and torches and burnt at the stake–she apparently taunted her attackers until her last breath.
Interestingly, both stories involve a dove emerging from her mouth/neck stub when she died and after she died a snow came to cover her nakedness/indicate her sainthood. (Although I have an easier time buying the saintliness of the former Eulalia as opposed to the latter, who sounds like a bit of shitter, if you ask me…)
…
I showed this to a fellow trans woman when she asked me what I was thinking about. She took one look at it and was like: there’ve been too many martyrs already; we don’t need any more.
I think that’s actually the best way to point to my thoughts on this painting. It appeals to me because it’s so liminal, so between: life/death, sacred/profane, embodiment/disembodiment, public/private, physical/incorporeal, pleasure/pain.
