Source: The first instance of this image seems to have been posted by Chelsea Lee. Another image from the same shoot, suggests it’s Ms. Lee with her wrists bound to her ankles here.

Right off, the murky exposure in concert with the positioning of the five women standing around Ms. Lee’s prone body vignette the frame in a way more than a little reminiscent of the Polaroids hidden away in a burnt out abandoned house littered with pornography a showed me back in back in junior high.

It reminds me of this image, too.

I could reiterate points made previously; however, looking at this I am realizing something about my relationship with BDSM imagery: when such imagery is divorced–as this is–from perform the expected heteronormative gender roles (male=dominant; female=submissive), I am rather fond of it.

In my experience, there is a vitality to being completely at the mercy of another. Yes, I prefer such experiences sans restraints. Yet, there is something about rope as a symbol enabling something of trust and surrender to be brought to bear on exchanges that might otherwise remain ambiguous.

muss4you:

Ravens (54 of 72) by Najva Sol

Sol’s website proclaims: “Life is NSFW.”

Brilliant put, slogan as a dialectic tool: a widely held, seldom considered thesis (i.e. facets of life are deemed appropriate for consideration by workers performing their day-to-day functions) as well as the antithesis (i.e. the messy exigencies of living may be so cleanly bifurcated is absurd/fascist).

At first blush, the work suggests an uncomplicated simplicity—a muddy, lo-fi admixture of reportage and editorial imagery.

Yet, what keeps surprising me is the degree to which her images operate in much the same fashion as her slogan: saying and unsaying—in circles, in cycles. There is something immensely appealing in her unflinching willingness to allow her subjects an autonomous dignity—playfulness tempered by the gravitas inherent in possessing a limited, fragile body.

rawpix:

May21s†♥mirror/†he…mind(Daniel Schaefer)★

Roulé

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This interior—with its Spartan-with-Bohemian-pretenses—is reminiscent of my shitty, first-post college apartment in NYC.

What’s more startling is the resemblance of the young woman to the lover with whom I shared much of my time in that apartment. She, who in the pauses between our lovemaking, would crawl kneel o check the message on her phone she’d leave charging on the floor just like this.

The composition has an imprecise, snapshot immediacy which would almost certainly have appeared stale and uninspired were it not for the mirror’s reflection adding some much needed depth. Yet, what this image nails is presenting an ideal scale for everything the image contains.

Although she is kneeling, the frame is only slightly taller than she would be if she were standing. If she stood, the frame would have to move in order to contain her. In other words, she is the frame’s anchor—not vice versa; she agency in inhabit a space with implicit instead of merely appearing as an ancillary decoration.

This post is guest curated by azura09:

nevver:

How to bend light

And in the dark we will take off our clothes
And they’ll be placing fingers through the notches in your spine

When I first looked at you in the almost-dark, scared that you would not like my breasts. That I would see disappointment on your face. But you still pushed me to touch you, my fingers climbing your back as I held you and kissed you near your mouth. 

Years pass and I’m used to your hatred of overhead lighting. I expect it when you reach over to turn on the desk lamp or light a candle I don’t like the smell of, wax and apple cinnamon. I’m grateful for the way you now know my body so well it’s not necessary for you to see me, but yet you still want to look.

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The sixty nine or if you are French—and when aren’t they beyond on point when it comes to inventing honey-tongued terms for sex acts?—soixante-neuf.

Ahem, I am, uh…a bit of a fan.

I have never actually seen Pretty Woman but a lot of people I knew in high school liked to trot out that line Julia Roberts’ character gives about kissing being the most intimate thing two people can do to justify their own philosophy of abstinence. (Really, I went to an Xtian high school.)

Although I consider it unspeakably stupid to insist one activity is the most intimate to and for everyone, I think there is a fucking compelling argument to be made for having someone’s face between your legs with your genitals in their mouth while your head is between their legs with their genitals in your mouth.

If that weren’t enough the only scenery is some cycloptic asshole staring you down.

Plus with a little bit of pactice balancing both partners can use both hands in the proceedings.

And besides a spoon position can you think of any other arrangement offering such maximal skin-to-skin surface area?

No matter whether you agree or not, there is a decided lack of sexy images featuring soixante-neuf. I think that’s the main reason I dig this image: it admits this isn’t supposed to be photogenic; it’s supposed to be about how it feels. 

youarecordiallyinvitedtopissoff:

Annamaria Kowalsky

I dig this image. Part of it is definitely due to the latent pyro in me. Plus it captures all the best of what Kowalsky—no, not Kowalski—brings to the table as a violist-by-day/photographer-by-night.

Yet, I feel my response has to address the indebtedness of Kowalsky’s work to Brooke Shaden—whose work I loathe.

What makes Kowalsky’s work attractive—besides the violist bit (I am a love fool for musicians, dontcha know?)—is the manner whereby she dodges Shaden’s derivative interpretations with sincere photographic inquiry. Her images tell the story of how she sees herself as well as how she wishes she was seen.

In other words, photo manipulation is not an end in and of itself to Kowalsky—and make no mistake this and much of her work are composites (to which I normally object but if I’ll give Jeff Wall a pass…); instead, the implausibility of her contrived images recall in-between-ness of the moment after you glimpse something you are certain is impossible and the moment before you looking again to discover it was just the play of the light sparking your eyes’ imagination.

youarecordiallyinvitedtopissoff:

Irving S.T. Garp

The color of the wall is highly complimentary to her skin and emphasizing both the translucent white and indigo pattern in her wonderful bra as well as the reddened impressions of the straps on her back.

It reminded me of a similar image of marks left by a bra but more than that it reminded me of a pose figuring prominently in perhaps the second most transcendent sexual experiences of my life.

Edgar Degas After the Bath Woman Drying her Feet 1886

I do not buy the rationale behind the quip: “if you can’t masturbate to it; it’s art.”

Georges Bataille’s Story of the Eye is widely acclaimed novel featuring jaw-droppingly pornographic interludes. I read it in one evening six years ago during which time it proved necessary to bring myself to orgasm not once, not twice but thrice.

Am I implying an ‘Impressionist’ painting was intended as masturbation fodder? Well, yes. And not because I have used it as such or think you should—okay… that last part was a lie: I have and you should. But how is what was good enough to assist Degas in keeping the ‘paint’ from drying up in his brush no longer applicable to the question of how images affect us?

First, it seems egregious to delimiting this as not pornographic as well as devoid of sexuality in the same breath. It wasn’t like Degas’ politics weren’t bass ackwards and historical those with similarly conservative worldviews have a tendency to be a wee bit sexually repressed. But even if he was secretly a horn-dog holding a candle behind a glass plate negative so as illuminate some hot harlot blowing an aristocrat, the level of detail would have been at a level comparable what these days passes for soft-core porn.

I think there is a similar desire to show something taboo but the way Degas goes about it is just a little too sublime to at first glance see how devilishly clever he’s being. Yeah, the thought of a woman in the bath makes you think you might go all tingly down there if you focus on it too much. However: instead of sensationalizing the prospect he treats it as the mundane domestic scene it is.

The first thing I notice—and full disclosure I am as far from an expert on Parisian social mores in mid-to-late 1880’s as one person can get without expending effort—it would be unlikely for such a young woman to live alone. Why do I say she lives alone? Look closely—where is she drying her feet? Yes, she’s sitting in a chair covered with what seems to be a robe but since when are bathrooms big enough for armchairs and closets? There’s no indication of a tub and this looks like a bedroom or sitting room. It follows that she has finished her bath and moved out of the bathroom to sit in the chair and finish drying off. It could be husband isn’t home or she is a working girl but either way she is demonstrating behavior only becoming of a damp trollop.

Damp trollop or not, with the feminine touch of the robe laid over the back of the chair the space—although not probably her apartment in real life, becomes hers. If we stop to question whose things these are, the only conceivable answer is hers. However it happened, she has a space of her own. She has things and she does things just as we do. In other words, we are looking at woman who is, like us, deeply human.

The ‘we’ to which I keep referring is a reference to the fact that his work is without question voyeuristic. She is unaware of being watched by someone unseen to her.

There are three more things I have to mention about this image:

First, Degas began experimenting with photograph in the early 1880’s. It is impossible to not see the effects of that experimentation here: how the extreme foreground and background become increasingly blurred as you move away from the woman’s back—the point of focus; causing the scene to appear as if through a lens with a wide aperture/shallow depth of field.

Second, models always talk about never knowing what to do with their hands. Look at this I am reminded of something that I was told repeatedly in film school but I did not until now grasp the meaning: always motivate an action. In this case, the exaggerated act of drying her feet occupies her hands in a way that is already relaxed and natural. (The way her left arm is tucked between her leg and chest is my favorite thing.) I suspect when I model mentions she does not know what to do with her hands, the real fix is not to imagine things for her to do but ask instead: what is she to be doing in the scene.

Finally, this work stands out from the rest of Degas’s oeuvre; so much so that although I find Impressionism highly distasteful, this is one of my favorite paintings ever.